How can i be among the Successful people?

All praise is for Allaah, Lord of the Worlds, who ordered us to follow His Messenger (sallallaahu ‘alaihi wa sallam) and to call to His Way, and may Allaah send praises and blessings of peace upon our Prophet Muhammad, and upon his family, his companions, and those who truly follow them until the Day of Judgement.

Today my topic will be about calling people from darkness to light which is called Dawah.When the word da’wah is mentioned, we are generally talking about enjoining the good (Al-Ma’roof: Islamic monotheism and all that Islam orders one to do) and forbidding the evil (Al-Munkar: Polytheism, disbelief and all that Islam has forbidden) to Muslims as well as non-Muslims.

Allah says in the quran “Let there be a group of people amongst you inviting to all that is good, enjoining al-ma`roof [i.e. Islamic Monotheism and all that Islam orders one to do] and forbidding al-Munkar [polytheism and disbelief and all that Islam has forbidden]. And it is they who are successful.” [al-Qur’aan, Aal `Imraan (3):104]

Who are these group of people?

Da’wah is recognised by the majority of scholars as being obligatory upon every Muslim. Therefore by the act of da’wah we can fulfill our obligation and gain the love of Allah .

And prophet (sallallaahu ‘alaihi wa sallam) said “Convey from me, even one verse.” [al-Bukhaaree]

Conveying the message therefore does not require a high level of scholarship, it is in fact a responsibility of each and every Muslim, according to his or her ability.

Why is it So important?

1.Get closer to Allah.

“…And My slave does not come close to Me with anything more beloved to Me than what I have made obligatory upon him. My slave continues to come nearer to Me through voluntary deeds until I love him, and when I love him, I become his ears with which he hears, I become his sight with which he sees, I become his hands with which he strikes, I become his legs with which he strides. If he asks Me, I shall surely grant his request.” [Bukhari]

2.To be among successful people

“Let there arise out of you a group of people inviting to all that is good, enjoining Al-Ma’roof (Islamic monotheism and all that Islam orders one to do) and forbidding Al-Munkar (Polytheism and disbelief and all that Islam has forbidden). And it is they who are successful.” [Qur’an: Chapter 3, Verse 104]

3.To be the best of the people

He says: You are the best of peoples, taken out for mankind. You enjoin what is right, forbid what is wrong, and believe in Allah. (Al-Imran:11O)

4.It is better than having the best of camel.

The Prophet(sallallaahu ‘alaihi wa sallam) in relation to this says:“By Allah, if a single person is guided by Allah through you, it will be better for you than the best of camels.” [Bukhari]

5.Ongoing charity after death

If a person is guided by you and he continue to do good deed from him his generation and friends ;even if you are dead you will be rewarded.

As the Prophet (sallallaahu ‘alaihi wa sallam) perfectly says:“When a man dies, his good deeds come to an end except three: on going charity, beneficial knowledge and righteous offspring who will pray for him.” [Muslim]

6.You can help yourself escape from the questioning of Allah on the day of judgement.

The Prophet (sallallaahu ‘alaihi wa sallam) talked about the consequences of those who do not spread possessed knowledge:“Whoever is asked about some knowledge that he knows, then he conceals it, he will be bridled with bridle of fire.” [Tirmidhi]

7.To be in the supplication of Allah his angels and all those in the earth

Also, as the Prophet (sallallaahu ‘alaihi wa sallam) says:
“God, His angels and all those in the Heavens and on Earth, even ants in their ant-hills and fish in the water, call down blessings on those who instruct others in beneficial knowledge.” [Tirmidhi]

Visiting my Sick brother or sister can make seventy thousand angels pray for me !

Assalamu Alikum Warahmathullahi wa barakathuhu

My dear sisters and brothers in Islam ,Today my article will be about virtue of visiting the sick.As we know we are so busy these days working and enjoying the blessings given to us , but as a Muslim we are not even ready to fulfill the right of our brother in Islam. Do you all know visiting a sick brother is a right of him which we should fulfill?
It was mentioned in a hadith Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (ﷺ) said, “Every Muslim has five rights over another Muslim (i.e., he has to perform five duties for another Muslim): to return the greetings, to visit the sick, to accompany funeral processions, to accept an invitation, to respond to the sneezer [i.e., to say: ‘Yarhamuk-Allah (may Allah bestow His Mercy on you),’ when the sneezer praises Allah].”
[Al-Bukhari and Muslim].

Image result for visiting sick

what is the Virtue of Visiting sick?

In this Para let us speak about the virtue of visiting a sick brother or a sister according the sunnah (tradition) so that we can strive to be among the good  doers. Without delay let us discuss the virtues of visiting the sick .

‘Ali bin Abu Talib (May Allah be pleased with him) reported: I heard the Messenger of Allah (ﷺ) saying, “When a Muslim visits a sick Muslim at dawn, seventy thousand angels keep on praying for him till dusk. If he visits him in the evening, seventy thousand angels keep on praying for him till the morning; and he will have (his share of) reaped fruits in Jannah.”[At- Tirmidhi].

In another hadith:
Thauban (May Allah be pleased with him) reported:
The Prophet (ﷺ) said, “He who visits his brother in Faith, will remain engaged in picking the fresh fruits from the garden of Jannah till he returns.”[Muslim].

 According to al-Tirmidhi (2008), the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Whoever visits a sick person or visits a brother in Islam, a caller cries out to him: ‘May you be happy, may your walking be blessed, and may you occupy a dignified position in Paradise’.” Classed as hasan by al-Albaani in Saheeh al-Tirmidhi.

What should i do when i visit my sick brother or sister?

Let us learn through the tradition of prophet what to do when we visit our sick brother or sister.
When the Prophet (ﷺ) visited any ailing member of his family, he would touch the sick person with his right hand and would supplicate:
‏”‏اللهم رب الناس، أذهب البأس، واشف، أنت الشافي لا شفاء إلا شفاؤك، شفاءً لا يغادر سقماً”
“Allahumma Rabban-nasi, adhhibil-ba’sa, washfi, Antash-Shafi, la shifa’a illa shifa’uka, shifaan la yughadiru saqaman[O Allah! the Rubb of mankind! Remove this disease and cure (him or her)! You are the Great Curer. There is no cure but through You, which leaves behind no disease].”[Al-Bukhari and Muslim].
Umm Salamah (May Allah be pleased with her):
The Messenger of Allah (ﷺ) said, “When you visit a sick or a dying person, you should utter good words because the angels say `Amin’ at what you say.” She added: When Abu Salamah (May Allah be pleased with him) died, I came to the Prophet (ﷺ) and said: “O Messenger of Allah, Abu Salamah has died.” He (ﷺ) directed me to supplicate thus: “Allahummaghfir li wa lahu, wa a`qibni minhu `uqba hasanatan [O Allah, forgive me and him, and bestow upon me a better future (give me a better substitute)].” So I supplicated as he directed, and Allah gave me a man who was better for me than Abu Salamah (i.e., the Prophet Muhammad (ﷺ)). (The Prophet (ﷺ) married Umm Salamah afterwards.)[Muslim].
One should not sit too long with the sick person rather the visit should be short so that it does not cause any hardship to him or his family. Haashiyat Ibn Qaasim, 3/12; al-Sharh al-Mumti’, 5/174
(View of the scholars )
Allah knows the best

“How to Mourn the death of your Beloved one?”.

Death is true and every one of us are bound to taste death. And the life of this world is temporary and everything will come to an end. Today my article will be about “How to Mourn the death of your Beloved one”. Islam is a complete religion with amazing teaching which are very practical. Grieving a beloved one is usual and is natural emotion but accordingly Islam teach us how a believer should mourn on the death of his beloved.

And a hadith of beloved Prophet Muhammad, Peace be upon him, states that : «Two things in people are Kufr (Ignorance), one is to ridicule someone on his family genealogy, and the other is bewailing loudly the dead» (Reported by Muslim).

It is normal to weep for the dead according to Islam. What is prohibited is to express grief by wailing (Bewailing refers to mourning in a loud voice), shrieking, beating the chest and cheeks, tearing hair or clothes, breaking things or scratching faces or saying phrases that makes a Muslim lose faith or cursing god or anyone and singing phrases of cursing.
All of this is prohibited, as a hadith mentions that the deceased may feel pain by these actions, Prophet Muhammad, Peace be upon him, said: «The deceased suffers when someone bewails loudly» (Reported by Bukhari & Muslim).
In another hadith Prophet Muhammad, Peace be upon him, said: «He is not of us who beats his face, tears his clothes and bewails loudly when misfortune happens to him as was done before during the days of ignorance» (Reported by Bukhari & Muslim).
As a Muslim We are bound to take care of our actions when mourning our beloved one. There is no objection to quiet weeping as Prophet Muhammad, Peace be upon him, did when his son died and said: «It is a mercy that Allah made in the hearts of his servants» (Reported by Bukhari).

Relatives of a deceased Muslim may mourn him for three days only, but a widow may mourn her husband four months and ten days

May Allah Give us More Strength to Practicing our Religion and attain Jannah.

It is amazing to know how to plant a tree in jannah..

The trees of Paradise are abundant and good and of many kinds.Its trees and fruits are of many kind and everlasting.The trees of Paradise bear fruit constantly, unlike the trees of this world, which bear fruit only at certain times or seasons. The trees of Paradise always bear fruit and offer shade.

Allah says:The companions of the right – what are the companions of the right? (27) [They will be] among lote trees with thorns removed (28) And [banana] trees layered [with fruit] (29) And shade extended (30) And water poured out (31) And fruit, abundant [and varied], (32) Neither limited [to season] nor forbidden, (33) And [upon] beds raised high. (34)[Al-Waqia 56:27-33]

The supply is continuous and the people of Paradise are never denied. one of the delights that the people of Paradise will enjoy is finding that its fruits are similar in appearance, but different in taste:

“….Everytime they will be provided with a fruit therefrom, they will say, “This is what we were provided with before”, and they will be given things in resemblance [i.e. in the same form but different in taste]….” [Al-Baqarah 2:25]

The fruits of the trees will be low-hanging, in easy reach of the people of Paradise: “Reclining upon the couches lined with silk brocade, and the fruits of the two Gardens will be near at hand” [Ar-Rahman 55:54]

Some of the trees of Paradise


“Verily, for the muttaqoon, there will be a success [Paradise], (31) gardens and grape yards” [An-Naba 78:31-32]

“in them [both will be fruits, date palms and pomegranates” [Ar-Rahman 55:68]

This is a huge tree, whose true size is known only to its Creator. The Prophet (saw) conveyed an impression of its size when he said that “In Paradise there is a tree which the rider of a swift horse would need one hundred years to pass beneath” [Bukhaari, Kitaab ar-Riqaaq]

There is a tree in paradise which Allah has mentioned in a clear and unambiguous revelation. Allah (swt) told us that our Prophet Muhammad (saw) saw Jibreel in the form in which Allah created him at that tree. He also told us that it was veiled with something known only to Allah (swt) when the Prophet (saw) saw it: “And indeed he [Muhammad] saw him [Jibreel] at a second descent [i.e. a second time] (13) near Sidrat al-Muntaha [the Lote-tree of the utmost boundary beyond which none may pass](14)near it is the Paradise of Abode. (15) When that covered the lote-tree which covered it! (16) The sight of [Muhammad] turned not aside [right or left], nor did it transgress beyond [the] limit [ordained for it] (17) Indeed he (Muhammad SAW) did see, of the Greatest Signs, of his Lord (Allâh). [An-Najm 53:13-18]

The Prophet (saw) told us about what he saw of this tree: “Then I was taken up until I reached Sidrat al-Muntaha and I saw its Nabq [fruits] which looked like the clay jugs of Hajar, its leaves were like the ears of elephants, and one of these leaves could cover the whole of this ummah. It was veiled in colours indescribable. Then I entered Paradise, and its lights were pearls and its soil was musk”. [Saheeh Bukhaari and Muslim]


This is a huge tree which produces the fabric for the clothing of the people of Paradise. Ahmad Ibn Jareer and Ibn Hibbaan report from Abu Sa’eed al-Khudri that the Messenger of Allah (saw) said, “Tooba is a tree in Paradise, as big as a hundred year’s journey; the clothes of the people of Paradise comes from its calyces [the outer parts of its flowers]” [Silsilat al-Hadith as-Saheehah, 4/639, no. 1985, the isnaad is hasan]

One of the wondrous things that the Messenger of Allah (saw) told us is that the trunks of the trees are gold: “There is no tree in Paradise that does not have a trunk made of gold” [Ibn Hibbaan, at-Tirmidhi, al-Bayhaqee, from Abu Hurayrah, Saheeh al-Jaami’ as-Sagheer 5/150 saheeh]

How can i plant a tree in Paradise?

Ibn Mas`ud (May Allah be pleased with him) reported:

Messenger of Allah (PBUH) said:”I met Ibrahim (PBUH) on the Night of Ascension (Al-Asra),
and he said to me:
`O Muhammad, convey my greetings to your Ummah, and tell them that Jannah has a vast plain of pure soil and sweet water. It is a plain levelled land. The plants grow there by uttering:

سُبْحَانَ اللهِ، وَالْحَمْدُ للهِ، 
 وَ لاَ إِلَهَ إِلاَّ اللهُ وَاللهُ أَكْبَُر


Subhan-Allah,  Al-hamdu lillah,
La ilaha illallah  and Allahu Akbar
(Allah is free from imperfection; praise be to Allah;
there is no true God except Allah; and Allah is Greatest).”


It was narrated from Jabir (may Allah be pleased with him) that the Messenger of Allah (peace and blessings of Allah be upon him) said:

“Whoever says Subhan Allah il ‘azeem wa bi hamdihi (Glory and praise be to Allah, the Almighty), a palm tree will be planted for him in Paradise.”[At-Tirmidhi]

This is from my blog… just visit this blog too

Amazing time for Supplicating …..part1

1 .The Last Third Of The Night

Abu Hurairah (RA) narrated that Allah’s Messenger (SAW) said: ‘In the last third of every night our Rabb (Cherisher and Sustainer) (Allah (SWT)) descends to the lowermost heaven and says; “Who is calling Me, so that I may answer him? Who is asking Me so that may I grant him? Who is seeking forgiveness from Me so that I may forgive him?.”‘ [Sahih al-Bukhari, Hadith Qudsi]

Amr ibn Absah narrated that the Prophet said: ‘The closest any worshipper can be to His Lord is during the last part of the night, so if you can be amongst those who remember Allah at that time, then do so.'[at-Tirmidhi, an-Nasa’i, al-Hakim – Sahih]

2.  Between Adhan and Iqamah 

Anas (RA) narrated that Allah’s Messenger (SAW) said: ‘A supplication made between the Adhan and Iqama is not rejected.’
[Ahmad, abu Dawud #521, at-Tirmidhi #212, Sahih al-Jami #3408, an-Nasai and Ibn Hibban graded it sahih (sound)]

3. During The Rain 

Narrated Sahel Ibn Sa’ad (RA): that the Messenger of Allah (SAW) said: ‘Two will not be rejected, Supplication when the Adhan (call of prayer) is being called, and at the time of the rain’. [Al-Hakim 2: 114, and Abu Dawud #2540, ibn Majah]

‘Seek the response to your du’as when the armies meet, and the prayer is called, and when rain falls’ [reported by Imam al-Shafi’ in al-Umm, al-Sahihah #1469].

4. The One Who Is Suffering Injustice and Opression

The Messenger of Allah (SAW) said to Mua’ad Ibn Jabal (RA), ‘Beware of the supplication of the unjustly treated, because there is no shelter or veil between it (the supplication of the one who is suffering injustice) and Allah (SWT)’ [Sahih Al-Bukhari and Muslim]

The prophet (SAW) declared, ‘Three men whose dua is never rejected (by Allah) are: the fasting person until he breaks his fast (in another narration, when he breaks fast), the just ruler and the one who is oppressed.'[Ahmad, at-Tirmidhi – Hasan]

5. The Traveler

The Messenger of Allah (SAW) said; Three supplications will not be rejected (by Allah (SWT)), the supplication of the parent for his child, the supplication of the one who is fasting, and the supplication of the traveler. [al-Bayhaqi, at-Tirmidhi – Sahih]