Amazing time for Supplicating …..part2

1. Late at night

At a certain time of the night, as the Prophet (peace and blessings of Allaah be upon him) said: “During the night there is a time when the Muslim does not ask for the good of this world and the Hereafter but it will be given to him, and that happens every night.” Narrated by Muslim, 757.

2. A certain time On Friday

The Messenger of Allaah (peace and blessings of Allaah be upon him) mentioned Friday and said: “During it there is a time when a Muslim slave does not stand and pray and ask Allaah for something, but He will give it to him,” and he gestured with his hand to indicate how short that time is. Narrated by al-Bukhaari, 935; Muslim, 852. See also question no. 21748.

3. At the Crowing of a Rooster

Abu Hurairah (RA) narrated that the Prophet (SAW) said: ‘When you hear a rooster crowing, then ask Allah for His bounties, for it has seen an angel, and when you hear a donkey braying, then seek refuge in Allah from Shaitan, for it has seen a Shaitan’ [Sahih al-Bukhari, Muslim, Ahmad, Sahih al-Jami #611]

“When you hear the crowing of a rooster, ask Allaah of His bounty, for he has seen an angel.” Narrated by al-Bukhaari, 2304; Muslim, 2729.

4. While visiting the sick, and dua made by the sick

Ali (RA) reported that the Prophet (SAW) said: ‘When a Muslim visits his sick Muslim brother in the morning, seventy thousand angels make dua for his forgiveness till the evening. And when he visits him in the evening, seventy thousand angels make dua for his forgiveness till the morning, and he will be granted a garden for it in Jannah.’
[at-Tirmidhi, abu Dawud]

5. Dua immediately after wudu

Umar ibn Al-Khattab reported that the Prophet (SAW) said: ‘There is not one of you that makes wudu, and does it perfectly, then says: I testify that there is no deity worthy of worship except Allah. he is Alone, having no partners. And I bear witness that Muhammad is His slave and messenger’, except that the eight gates of Paradise are opened for him, and he can enter into it through whichever one he pleases’ [Muslim #234, abu Dawud #162, Ahmad, an-Nasa’i]
for part one…..

Amazing time for Supplicating …..part1

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If you want to be accompanied by Prophet (Pbuh) in Jannah!


All the praises and thanks be to Allah, the All-Provider without limits, the Most Generous, the Bestower, and peace and blessings of Allah be upon Prophet Muhammad and his family and companions.

Today insha allah my article will be on the” importance of charity to orphans”…
First of all let me define who is an orphan ,the Arabic word for orphan is yatîm. Its linguistic meaning is simply “something that is singular and alone.” When the word is used in the context of a human being, it means “a minor who has lost his or her father.”

Generally, an orphaned child is confronted by poverty and has a weak position in society. A minor child in such a compromised set of circumstances possesses nothing, not even the knowledge of how to cope. How bitter their life would be if no one take care of them.

The life of this world is of happiness ,trouble and trials, sometimes as an adult and full grown up we struggle some bitter days which are really hard to cope up with. Don’t we see many orphans in the society due (sudden /normal )deaths ,wars and trials. Most of us think that it is the duty of rich, government, his/her own family or orphanages to look after them, which is completely wrong thinking. This kinds of thoughts come to most of us except those who are blessed is due to lack of knowledge in this religion.

Each and everyone one of us are bound to think and help such orphans who are weak and are confronted by poverty ;that is what Islam taught us.

Let me quote some hadith and Quran verses on virtue on importance of charity to orphans.

When Allah spoke about believers he says: “And they feed, for the love of Allah, the poor, the orphan, and the captive…” [Soorah al-Insaan, 8]

“And they ask you concerning orphans. Say: “The best thing is to work honestly in their property, and if you mix your affairs with theirs, then they are your brothers.” [Surat Al-Baqarah 2:220]

Would you like your heart to soften and prayers answered?

The Messenger of Allah said, what translated means, “Would you like that your heart becomes soft and that you acquire what you need? Be merciful with the orphan, pat his head and feed him from what you eat. This will soften your heart, and enable you to get what you need.” [At-Tabaraanee & As-Silsilah as-Saheehah]

If you want to be accompanied by Prophet (Pbuh) in Jannah!

The Prophet, peace and blessings of Allah be upon him, has said: “I and the one who looks after an orphan and provides for him will be like this in Paradise,” showing his middle and index fingers and separating them a little” [Reported by Al-Bukhari]

The Prophet, peace and blessings of Allah be upon him, has said: “he who joins an orphan among Muslims in his food and drink until that he can provide for himself; verily he is assured to enter Paradise” [Al-Albani said: authentic ]

The Prophet, peace and blessings of Allah be upon him, has said: “The Compassionate One has mercy on those who are merciful. If you show mercy to those who are on the earth, He Who is in the heaven will show mercy to you.” [Reported by Abu Dawud and At-Tirmidhi, authenticated by Al-Albani]

Hope this article will inspire you and me to sponsor or help an orphan even if it is with a small amount. Let us take care of them in this world so Allah will bless us in this world and next ….
May Allah forgive us and Guide us, help all who suffer, Ameen.

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Allah knows the best

12 Tips from Quran and sunnah to increase Provision (rizq)

Ar-Razzaq (الرَّزَّاقُ) meaning The Total Provider / The Sustainer is a name of Allah which is mentioned in quran and sunnah. Allah is the One who provides everything we need to live in this world. These are called Rizq generally meaning Provisions.
Ar-Razzaq is so merciful….

Abu Sa’eed reported: When the Prophet, peace and blessings be upon him, ate or drank, he would say, “All praise is due to Allah who has fed us, given us drink, and has made us Muslims.”Source: Sunan al-Tirmidhī 3457
Grade: Hasan (fair) according to Ibn Hajar


“Ask forgiveness from your Lord, verily, He is Oft Forgiving; He will send rain to you in abundance. And give you increase in wealth and children, and bestow on you gardens and bestow on you rivers.”
[Surah Nooh 71:10-12]


“…And whosoever fears Allah and keeps his duty to Him, He will make a way for him to get out (from every difficulty). And He will provide for him from (sources) where he does not expect…”
[Surah at-Talaq 71:2-3]
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Abu Hurayrah (may Allah be pleased with him) narrated that he heard The The Prophet (peace and blessings of Allah be upon him) said: “Whoever would like his provision to be abundant and his lifespan to be extended, let him uphold his ties of kinship.”
[Bukhari & Muslim]
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“Say: “Truly, my Lord enlarges the provision for whom He wills of His slaves, and (also) restricts (it) for him, and whatsoever you spend of anything (in Allah’s Cause), He will compensate it. And He is the Best of providers.”
[Surah as-Saba’ 34:39]


The likeness of those who spend their wealth in the Way of Allah, is as the likeness of a grain (of corn); it grows seven ears, and each ear has a hundred grains.And Allah multiplies [His reward] for whom He wills. And Allah is All-Sufficient for His creatures’ needs, All-Knower.
[Surah al-Baqarah 2:261]


Abu Hurayrah (may Allah be pleased with him) narrated that the Prophet (may the peace and blessings of Allah be upon him) said, “Allah says, O son of Adam! Take time out to constantly worship me, I will fill your heart with contentment, and remove your poverty, and if you do not do so. I will make your hands constantly occupied but I will not remove your poverty.””
[Musnad Imam Ahmad, Tirmidhi 2466, Ibn Majah 4107. Authenticated in As-Saheehah 1359.]


‛Abdullah Ibn Mas‛ood (may Allah be pleased with him) narrated that the Prophet (may the peace and blessings of Allah be upon him) said, “Perform Hajj and ‛Umrah consecutively. Verily, the succession between the two (rituals) removes away poverty and removes away sins just as the bellows removes away the dross of iron and gold and silver. And a Hajj not mingled with a sin has no reward except paradise.”
[Musnad Imam Ahmad, Tirmidhi 810, Nasa’i 2360 & 2361, Ibn Majah 2887. Authenticated in As-Saheehah 1200.]


‛Umar Ibn Al-Khattab (may Allah be pleased with him) narrated that he heard the Prophet (may the peace and blessings of Allah be upon him) say, “If you would trust in Allah as He truly should be trusted, He would surely provide for you as He provides for the birds. They set out in the morning with empty stomachs and return in the evening with full stomachs.”
[Musnad Imam Ahmad, Ibn Majah 4164, Tirmidhi 2344. Authenticated in As-Saheehah 310.]


“And marry off the unmarried among you and the righteous among your male slaves and female slaves. If they should be poor, Allah will enrich them from His bounty, and Allah is all-Encompassing and Knowing.”
[Surah An-Nur 24:32]
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Umm Salamah (may Allah be pleased with her) narrated that the Prophet (may the peace and blessings of Allah be upon him) used to say, when he would pray the Morning Prayer, after making the taslim [saying Asalaamu Alaykum Wa Rahmahtullah to the right and then to the left] he would say, “O Allah, I ask You for knowledge which is beneficial and sustenance which is good, and deeds which are acceptable.”
[Ibn Majah 926, 3843]


“And [remember] when your Lord proclaimed, ‘If you are grateful, I will surely increase you [in favour]; but if you show ingratitude, indeed, My punishment is severe.”
[Surah Ibrahim 14:7]


Ḥakim ibn Ḥazim (may Allah be pleased with him) narrated that the Prophet (may the peace and blessings of Allah be upon him) said, ” The two parties of a transaction have the right (to annul the contract) as long as they do not separate (from each other). So, if they were truthful (to one another), and honest in explaining (the defects of an item), then they will be blessed in their transaction. But, if they lied, and hid (the defects of an item) then the blessings of their transaction are destroyed.”
[Muslim Book 10:3661]


“And do not kill your children for fear of poverty. We (Allah) provide for them and for you. Indeed, the killing of them is a great sin.”
[Surah Al-Isra’ 17:31]

Source: Islamic Newsletter by project.

Visiting my Sick brother or sister can make seventy thousand angels pray for me !

Assalamu Alikum Warahmathullahi wa barakathuhu

My dear sisters and brothers in Islam ,Today my article will be about virtue of visiting the sick.As we know we are so busy these days working and enjoying the blessings given to us , but as a Muslim we are not even ready to fulfill the right of our brother in Islam. Do you all know visiting a sick brother is a right of him which we should fulfill?
It was mentioned in a hadith Abu Hurairah (May Allah be pleased with him) reported:
The Messenger of Allah (ﷺ) said, “Every Muslim has five rights over another Muslim (i.e., he has to perform five duties for another Muslim): to return the greetings, to visit the sick, to accompany funeral processions, to accept an invitation, to respond to the sneezer [i.e., to say: ‘Yarhamuk-Allah (may Allah bestow His Mercy on you),’ when the sneezer praises Allah].”
[Al-Bukhari and Muslim].

Image result for visiting sick

what is the Virtue of Visiting sick?

In this Para let us speak about the virtue of visiting a sick brother or a sister according the sunnah (tradition) so that we can strive to be among the good  doers. Without delay let us discuss the virtues of visiting the sick .

‘Ali bin Abu Talib (May Allah be pleased with him) reported: I heard the Messenger of Allah (ﷺ) saying, “When a Muslim visits a sick Muslim at dawn, seventy thousand angels keep on praying for him till dusk. If he visits him in the evening, seventy thousand angels keep on praying for him till the morning; and he will have (his share of) reaped fruits in Jannah.”[At- Tirmidhi].

In another hadith:
Thauban (May Allah be pleased with him) reported:
The Prophet (ﷺ) said, “He who visits his brother in Faith, will remain engaged in picking the fresh fruits from the garden of Jannah till he returns.”[Muslim].

 According to al-Tirmidhi (2008), the Messenger of Allaah (peace and blessings of Allaah be upon him) said: “Whoever visits a sick person or visits a brother in Islam, a caller cries out to him: ‘May you be happy, may your walking be blessed, and may you occupy a dignified position in Paradise’.” Classed as hasan by al-Albaani in Saheeh al-Tirmidhi.

What should i do when i visit my sick brother or sister?

Let us learn through the tradition of prophet what to do when we visit our sick brother or sister.
When the Prophet (ﷺ) visited any ailing member of his family, he would touch the sick person with his right hand and would supplicate:
‏”‏اللهم رب الناس، أذهب البأس، واشف، أنت الشافي لا شفاء إلا شفاؤك، شفاءً لا يغادر سقماً”
“Allahumma Rabban-nasi, adhhibil-ba’sa, washfi, Antash-Shafi, la shifa’a illa shifa’uka, shifaan la yughadiru saqaman[O Allah! the Rubb of mankind! Remove this disease and cure (him or her)! You are the Great Curer. There is no cure but through You, which leaves behind no disease].”[Al-Bukhari and Muslim].
Umm Salamah (May Allah be pleased with her):
The Messenger of Allah (ﷺ) said, “When you visit a sick or a dying person, you should utter good words because the angels say `Amin’ at what you say.” She added: When Abu Salamah (May Allah be pleased with him) died, I came to the Prophet (ﷺ) and said: “O Messenger of Allah, Abu Salamah has died.” He (ﷺ) directed me to supplicate thus: “Allahummaghfir li wa lahu, wa a`qibni minhu `uqba hasanatan [O Allah, forgive me and him, and bestow upon me a better future (give me a better substitute)].” So I supplicated as he directed, and Allah gave me a man who was better for me than Abu Salamah (i.e., the Prophet Muhammad (ﷺ)). (The Prophet (ﷺ) married Umm Salamah afterwards.)[Muslim].
One should not sit too long with the sick person rather the visit should be short so that it does not cause any hardship to him or his family. Haashiyat Ibn Qaasim, 3/12; al-Sharh al-Mumti’, 5/174
(View of the scholars )
Allah knows the best

Is it permissible to give meat from the udhiyah to a non-Muslim neighbour?

Praise be to Allah.
There is nothing wrong with giving meat from the udhiyah to a non-Muslim, especially if he is a relative or neighbour or is poor.
That is indicated by the verse in which Allah, may He be exalted, says (interpretation of the meaning):
“Allah does not forbid you to deal justly and kindly with those who fought not against you on account of religion and did not drive you out of your homes. Verily, Allah loves those who deal with equity” [al-Mumtahinah 60:8].Giving him some meat from the udhiyah comes under the heading of dealing justly and kindly with them, which Allah has permitted to us.

It was narrated from Mujaahid that a sheep was slaughtered for ‘Abdullah ibn ‘Amr by a member of his family, and when he came, he said: Did you give some to our Jewish neighbour, did you give some to our Jewish neighbour? For I heard the Messenger of Allah (blessings and peace of Allah be upon him) say: “Jibreel kept urging me to treat neighbours kindly until I thought that he would make neighbours heirs.” Narrated by at-Tirmidhi (1943); classed as saheeh by al-Albaani.

Ibn Qudaamah said: It is permissible to give some of it to a disbeliever, because it is voluntary charity which may be given to non-Muslims living under Muslim rule and prisoners of war, like all other kinds of voluntary charity.

Shaykh Ibn Baaz (may Allah have mercy on him) said: With regard to the disbeliever who is not in a state of war with us, such as one who has been granted protection by the Muslims or one who is living under Muslim rule, he may be given meat from the udhiyah, and other kinds of charity.

Allah Knows the best
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